Integral ecology
Finally, the fourth, Integral Ecology comes form a new vision of
the Earth. It is a vision that we inaugurated by the astronauts
during the 1960’s when they were launched in the first manned
rockets. They saw the Earth from outside the Earth. From there,
their spaceship or the moon, as many of them testified, the Earth
looks like a resplendent blue and white planet that fits in the
palm of a hand or can be hidden by a human thumb.
From that perspective, the Earth and human beings
emerge as a single entity. The human being is the Earth itself when
one feels, thinks, loves, cries and worships. The Earth emerges
as the third planet from a sun, only one among 100 billion in our
galaxy, which in turn is one among 100 billion in our universe,
a universe which could possibly be only one among millions of others
which are parallel or diverse from our own. However, all of this
came together with such precision as to permit our existence here
and now. If it were not so, we would not be here. Cosmologists from
the areas of astrophysics, quantum physics, molecular biology, in
short, all of the Earthly sciences, advise us that the entire universe
is in ‘cosmogenesis.’ This means that it is in genesis,
being born and constituting itself, forming an open system, always
capable of new acquisitions and new expressions. Therefore, no one
is ‘ready.’ For this reason we must be patient with
the global process, one with another and with ourselves because
we humans are equally in a process of anthropogenesis in constitution
and birth.
Three great phases of emergence happen in cosmogenesis
and anthropogenesis: (1) Complexity and differentiation, (2) Self-organization
and consciousness, (3) Reconnection and relation of all to all.
From its very first moment, after the Big Bang, evolution has been
creating more and more different and complex beings (1). The more
complex they are the more they self organize, and the more they
show their interior nature and posses more and more levels of consciousness
(2) to the point of arriving at human self-consciousness. The universe,
then, as a whole possesses spiritual depth. To be within the human,
the spirit existed before the universe. Now it has emerged in us
in the form of self-consciousness and the ability to love. The more
complex and conscious one becomes the more one relates and reconnects
(3) with all things making it so that the universe really becomes
a “uni-verse,” an organic, dynamic, diverse, tense and
harmonic totality, a cosmos and not a chaos.
The four existent interactions, the gravitational,
the electromagnetic, and the weak and strong nuclear, constitute
the principle directors of the universe and all beings, including
human beings. The furthest galaxy finds itself within the influence
of these four primordial energies, just like the ant that walks
across my table and the neurons of the human brain with which I
make these reflections. Everything remains reconnected in an open,
dynamic equilibrium passing though the chaos, which is ever generative,
because it favors new, an ever higher and more complex equilibrium,
bringing forth order, rich in potentiality.
Minimal Bibliography
- Boff, L., “Uma cosmovisão ecológica: a
narrativa atual”, in Ecologia: grito da Terra, grito dos
pobres, Atica, São Paulo 1995, pp.63-100. [Ecology: cry
of the Earth, cry of the poor, Orbis Books, New York 1997].
- Crema, R., Introdução à visão
holística, Cultrix, S.Paulo 1997.
- De Duve, C., Vital Dust: life as a cosmic imperative, Basic
Books, New York 1995.
- Gadotti, M., Pedagogia da Terra, Editora Fundação
Petrópolis, S.Paulo 2001.
- Hawking, S., The Universe in a Nutshell, Random House, London
1994.
- Müller, R., O nascimento de uma civilização
global, Aquariana, S.Paulo 1993.
- Zohar, D., The Quantum Self, Bloomsbury & Harper Collins,
London. 1990. |
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